Peace Players International

POSTED ON BEHALF OF DANIEL KNOLL

http://www.peaceplayersintl.org/

When I was in 9th grade I took part in the Jewish Youth Philanthropy Institute. With 25 peers we were tasked with donating a certain amount of money to what we considered worthy non-profits. The catch was that we were being asked for more than we had, and we had to allocate our money wisely. Growing up I played a lot of sports, so I feel in love with one organization, Peace Players International (PPI). 14 year old me loved the idea of combining conflict resolution and sports, and the concept has stuck with me for all these years. PPI’s motto is simple – “Children who can play together can learn to live together.” What started as an idea between 2 brothers from Washington DC turned into an international movement, with programs located in Northern Ireland, Israel / West Bank, Cyprus and South Africa.

Each region provides a diverse set of learning opportunities for ‘would be’ conflict communities. The primary focus of the sports programs are designed for youth between the ages of 6 and 14. By creating opportunities in a non-formal setting, PPI creates long-term relationships between its participants, even offering ‘graduate’ programs on leadership in the community for those who are too old for the original curriculum. One problem PPI faces is “exceptional” thinking. Too often participants think their teammate is the “exception,” and that the rest of the ‘other group’ is bad. Coaches emphasize making sure lessons stick off the court by encouraging their students to think “outside the box” and develop a way of “interacting with those around us that honors both others’ humanity and our own responsibility for change.”

As an educator programs such as these encourage the concept of peace building through cooperation necessary to accomplish a common task. Whether it’s scoring a basket, completing a puzzle or writing a group paper, the objective is the same: teaching students how to work together. What I particularly enjoy about PPI is the incorporation of the bodily kinesthetic side of students, which is often difficult to present in a traditional classroom setting.  And the curriculum can be tailored to the needs of the community. In South Africa, athletes are taught about making healthy decisions and HIV/AIDS education. In Northern Ireland, students focus on how to handle “the complexities of growing up in a post-conflict society.”

South Africa – http://www.peaceplayersintl.org/locations/south-africa

Northern Ireland – http://www.peaceplayersintl.org/locations/northern-ireland

When looking at the 7 pillars of peace education, PPI is built around community building and transforming conflict non-violently. By giving the youth within conflict communities an opportunity to build their own perceptions of the conflict in a nonviolent way on the court, PPI reshapes the future discussion between the parties. Often times conflict is so rooted with in the culture and fabric of peoples history that the best way to break the cycle of conflict is by giving children the chance to build relationships in their own way. Their team becomes their community. A diverse community that sets the example that the two sides cannot just peacefully coexist, but thrive and succeed together. While studying abroad in Israel and seeing first hand the separation between Israel and the West Bank it is inspiring to see children creating a possibility of peace in the future through success on the basketball court.

http://www.youtube.com/watch?v=XqhyDArfvfA – PPI was even featured on an ESPN segment about Conflict in the Middle East. The 5 minute segment has some very interesting interviews from coaches, athletes and parents.

Strange Days on Planet Earth

POSTED ON BEHALF OF KATIE KASSOF

“Strange Days on Planet Earth”, a special miniseries produced by National Geographic for PBS, explains the interconnectedness of natural and made-made systems on earth in an easy to understand way.  It’s formatted a bit like a detective show starting with a problem, like an increase in baboon population in Ghana, and traces it backwards to the root cause, like over fishing in our oceans.  Many global problems are explored.  Ultimately the show provides an excellent explanation of the ripple effect, something that happens in one part of the earth can have severe effects somewhere else entirely.  Two episodes are available on Netflix Streaming and the entire series (two seasons with six total episodes) is available for purchase from PBS online.  There are educational resources available for middle school aged students on the PBS website as well.

The way I envision using this film, though, is with a high school environmental science class, documentary film class, or combination thereof.  I think that by focusing on this film with an older group of students, we can delve deeper into the educational content as well as the communication styles employed by the movie.

This film will be watched as inspiration for a one to two month production project.  Since the film explores a problem and works backward to the cause of the problem, then gives viewers a solution to the problem, this is an excellent opportunity for the students to recreate the template.  They will research a local environmental problem of their choice, becoming an expert in the problem, its cause and steps to overcome said problem, and develop relationships with people working on the solution.  Then they will develop a targeted communication plan including determining their target audience, the format of their film, and writing the script.  Finally, they will create a 3-5 minute documentary which will explain the cause and effects of their chosen problem and present at least one solution.  Expanding the project might include creating other materials to go with the film such as a website, call to action event in cooperation with a non-profit in the area, or a screening of the film for the community.

This project will engage multiple intelligences by having the students involved in every aspect of the production process as well as building skills necessary for effective communication of a problem, good research habits, and technical film skills.

Could Lincoln Be Elected Today?

POSTED ON BEHALF OF ADAM C. EVANS

http://www.flackcheck.org/

This website was brought to my attention through a publication for members of the National Council for the Social Studies.  In an attempt to promote responsible rhetoric, FlackCheck.org fights hyperbole in political advertisements by analyzing the criticism candidates give one another – often through mischaracterization.

During any election season we are constantly bombarded with political advertisements.  Students come often enter the classroom with little understanding of the actual candidates and issues.  Instead, they remember the inflammatory rhetoric in these advertisements or some overly simplistic version of the truth.

In an effort to reframe history to better understand today, flackcheck.org has produced a series of attack ads that help answer the question, “Could Lincoln be Elected Today?”  I have used similar resources in U.S. History classes from fifth to twelfth grade.

http://www.flackcheck.org/lincoln-campaign/

Each of these advertisements treats the volatile election of 1864 as a modern election, complete with Super PAC funded advertisements for the two main candidates.  The Civil War raged as Lincoln ran against a former general who promised a swift end to the war, even if it meant losing the Southern states.  Politics in the era were not gentlemanly or more civilized than today.  The methods of delivering the message – and the language employed – were of a different era, but the desire to win at any cost has been a part of American politics from as early as 1824 with the “Corrupt Bargain.”

I plan to use these attack advertisements in the coming weeks as students study the Civil War at the same time as the 2012 Presidential election.  We have already analyzed political advertisements in the twentieth century via the website LivingroomCandidate.org, and students are paying closer attention to this election’s advertisements.  My plan is to have students fact check the Lincoln advertisements in order to develop their research and critical thinking skills.

One goal of utilizing this resource is to reframe history in such a way that students understand the past is complicated.  Lincoln was not guaranteed a second term and the nation would be vastly different if he had been defeated by George McClellan.  The election was contentious, and many people looked to McClellan to bring peace.  The war certainly would have ended, but we know the absence of war does not necessarily mean peace.  These advertisements can help students understand the divided nature of the country, even among those on the side of the Union.  This can help students understand Lincoln as something more than a man carved in marble.

The other pillar of peace education implicit in this resource is community building.  By analyzing attack ads from another century, students are far enough removed from the era so they can look more closely at the political tactics in the advertisements.  In doing so, students learn the skills necessary to evaluate political advertisements for the 2012 election.  The use of this resource takes the contentiousness away from a political discussion, which can help build community among a heterogeneous group of students.

Drug Use Prevention in Schools

POSTED ON BEHALF OF AUDREY VAN GILDER

Thinking back to my own elementary and middle school experiences, I’m becoming more aware of the shortcomings of my school district’s health education approach. While it was no doubt better than some programs found in public schools (health classes were either required electives or part of the curriculum for several middle school years), simply inserting a tsunami of information into a school day filled with many other educational priorities is usually ineffective. Specifically, my health education about drug use and abuse was limited, outdated, often unrealistic and – generally – not part of a peace-promoting curriculum.

The consequences of such programs become clear later in a child’s education, when exposure to drugs and alcohol is more common. Among certain communities, a resurgence of drug abuse has many concerned about the necessity of reforming health education programs to be more holistic, inclusive and – although it’s not always stated explicitly – part of broader peace-based curricula. This UNICEF manual for educators provides an excellent guide to developing such a program:

http://www.unicef.org/lifeskills/files/DrugUsePreventionTrainingManual.pdf

It is general enough that educators can adapt or excerpt it to their needs, but also very thorough and based on self-evaluation, skills development, and reflection. I envision American middle and high schools reworking their health education programs to take into greater account the realities of learners’ communities, pressures put on young people by society, as well as the own self-determination, problem-solving capability and autonomy of students.

I think there are great opportunities to encourage introspection and creativity within drug education programs. Young students aren’t clueless; even if drug abuse is not of huge concern to them or their particular community, attitudes toward drugs and alcohol definitely change over time, and early drug education programs must take into account this transformation. This video was created by students at my friend’s high school to directly confront drug abuse in the community with honesty and reflection: http://www.neuquaondrugs.org/

A program called CASASTART addresses this by assessing risk, basing its programs on the fact that young people who lack human and social support systems are more likely to continue and intensify substance abuse that may not be as much of a danger to young people with those systems in place. You can read more about CASASTART and many, many other alternatives to health education programs here: http://www2.potsdam.edu/hansondj/Controversies/20070111184521.html.

Two of the pillars of peace education that such an initiative will address are community building and transforming conflict nonviolently. First, a realistic peace-based drug education curriculum can’t exist within a vacuum, as I believe mine did. Honesty and pragmatism is required on the teacher’s part, as is a safe learning space and strong sense of community within the classroom. Second, if drug use and abuse is understood as a likely conflict that young people will face, steps can be taken to transform that potential for conflict – and to avoid all the other conflicts that can follow drug abuse – before it even happens. If students are encouraged to be self-aware and resilient, and have a more holistic, peaceful, and informed idea of how they might react to drugs in real life, the dangers of drug abuse in a community will be lessened.

The Farm at Walker Jones

POSTED ON BEHALF OF SARAH JACKSON

The Farm at Walker Jones was founded by my friend and former colleague, David Hilmy. David and I used to teach together at Lasalle-Backus Educational Campus in Northeast DC.  David is absolutely passionate about educating our youth through a service-learning, hands-on approach. He has his students learn about, grow, tend, harvest, and cook all their own food. He has D.C. kids eating eggplant! It’s a true breakthrough. The food they grow goes to their families and to local farmers’ markets throughout the city.

This learning resource would be great for kids of all ages – including grown ones. We all could stand to learn more about our food source and the benefits of growing and eating local food to create a sustainable existence.  It could be part of a formal curriculum or informal, depending on how thoroughly one would want to become involved with The Farm.

I would incorporate this into peace education in multiple ways. I would extrapolate curriculum that discussed how health, environment, economics, and community affect the choices we make in life and how this impacts our interactions with others. I would focus on how all of these areas of living overlap at The Farm and other places like it.

Students would build their awareness of the choices they possess in how they treat their own bodies, their environment, and others. They would journal and chart their own transformation both physically and emotionally through their experience at The Farm; perhaps even financially, depending on the involvement.

The two pillars of Peace Education supported by this resource are skill-building and engaging multiple intelligences. Through their work at The Farm at Walker Jones, students would learn how to create their own food source. This is a transformative learning experience, as it allows one to consider everything he/she does that impacts the environment and ultimately what grows in the environment. In addition, students would access a wide variety of their intelligences: interpersonal, naturalistic, kinesthetic, visual, logical/mathematical in the process of caring for the plants and bees at The Farm.

Let’s Hold Hands: A Lesson in Peace for Young Learners

POSTED ON BEHALF OF LEAH THOMPSON

I’m excited to share an activity I have facilitated to young learners in North Carolina, Egypt, and Bolivia.   The Let’s Hold Hands project was created by illustrator and author Susan L. Roth.  Roth co-authored Listen to the Wind, the children’s version of Greg Mortenson’s Three Cups of Tea.  This picture book uses minimal text to tell the story of a community working to build a new school, and is best known for its unique illustrations.  Roth uses bits of scraps, fabric, pieces of paper, and other materials to create textural collages for the book’s illustrations.  See example below:

Stemming from the book’s illustrations, the Let’s Hold Hands project was created.  The purpose of this project is for students from around the world to create self-portrait dolls to serve as “ambassadors of friendship.”  As part of the activity, students are instructed to use creative materials (yarn, traditional fabrics, recycled paper, etc) to create a paper doll that represents who they are.   The dolls are meant to be connected and displayed holding hands with other dolls.  When I facilitated this activity in an international setting, I took with me dolls created by American students to be connected with the dolls made by students in Egypt and Bolivia.

Here are examples of dolls created by my students in Bolivia:

Dolls created by my students in Egypt:

Susan Roth’s website features a page for the Let’s Hold Hands project: http://susanlroth.com/letsholdhands/index.htm

The website provides specific instructions for how to make the dolls, including a list of materials and a printable pattern.  There is also a link for students and teachers to submit their dolls to be exhibited on the website.

I think this activity is most appropriate for young learners, though I have done this activity with students ranging from kindergarten to high school.  Creating the dolls and using recycled materials as part of the learning experience is a lot of fun.  Students use fabrics native to their region, and dress them in traditional attire specific to their country.  A main objective of this activity is to develop a conversation around what it means to hold hands with people from around the world.  Students begin to consider how their doll will be connected, hand-to-hand  with another doll, sometimes from another part of the state, country, or world.  What does holding hands symbolize? What does it mean that all the dolls do not look the same?  What does it mean to be a part of the global community?  As always, the discussion can be tailored to be appropriate for the age level of the participants.  This activity works best when classrooms around the world can connect to share dolls across boarders.  I think of this activity as something akin to a modern day version of pen pals.

This activity best supports the two pillars of Community building and Engaging Multiple Intelligences.   I recognize it as community building because it allows students to find similarities and unite with others, while still celebrating their individual differences.  Students are encouraged to consider what makes them unique and special, and how despite any differences, they are capable of connecting with others.  The activity also utilizes the Multiple Intelligences, encouraging students to be creative and artistic, and developing interpersonal skills.  By using recycled materials, students have the opportunity to be “nature smart” and use resources from the natural environment to create their self-portrait doll.

On her website, Susan L. Roth says “these hand-made collages will be symbols for the good will of today’s children as they work towards being tomorrow’s peaceful, accepting, respectful, adult friends.
 Put out your hand to find a new friend. Hold hands across the street, across the city, state or country. Hold hands across the ocean.”

Gender Conferences in Guinea, West Africa

POSTED ON BEHALF OF MARG BRENNAN

One of my most memorable experiences while I was a Peace Corps Volunteer in Guinea was definitely participating in Girls’ Conference, which brings together teenage girls from each region of Guinea for several days of topics, ranging from women’s rights and roles, to education, to family planning and STDs, to female genital mutilation, to study and organizational skills, to nutrition, etc. A more specific description of girls’ and boys’ conferences can be seen through the Friends of Guinea website, which is mainly run by Returned Peace Corps Volunteers and family members of current volunteers:

http://www.friendsofguinea.org/projects/gender_conferences.shtml

The video link below is from when I was a volunteer in 2009 and highlights some of the activities. Although this was not the regional conference that I participated in, it’s a wonderful view of the types of conversations and learning that went on at all of these conferences, and was put together by one of the volunteers at the conference:

The sensitizations at the end, although only in the video for a short time, were some of the most important trainings, as these girls go back to their communities and lead their own sessions and trainings with community members. The topics that were covered were things that Guinean girls often don’t ever get the chance to talk about, period, let alone educate others on.

This worked best in an educational setting as gender specific (both the boys and girls were much more easy about opening up and being honest about how they felt concerning all the issues that we discussed) and for at least middle school aged girls, although I would say high school aged is better, as they really have the capacity to have an understanding and strong opinion of all that is discussed.

The knowledge, skills and attitudes that I got to watch the girls develop over the course of the conference was amazing. Many of them had very strong opinions on the subjects, but had never been given the opportunity to have their opinions heard. The girls bonded with each other and really worked together to develop the skills necessary to be able to teach what they learned to someone else.

I had a tough time really choosing two pillars of peace that were the most applicable, but reframing history and skill building are definitely very supported by this event. These girls are living in a culture that is extremely male dominated: throughout every year in high school and college, the percent of female students decreases; several of my 9th and 10th grade students dropped out of school to be married (often as someone’s third or fourth wife) while I was teaching. There are about ½ as many literate adult females as males. Most girls are circumcised when they are children by absolutely no choice of their own. These girls were incredibly inspiring to me, as they had grown up experiencing what we would call extreme injustices and sincerely wanted to be part of a positive shift in the role they played in their country.  These girls also left the conference in general with an increased sense of confidence in their own ability to lead and teach. I facilitated a girls’ club that the girls I took to the conference were a part of. When they returned from the conference, they organized a series of plays that they performed in our community building for our town. They took what they learned and transformed it into a performance that both children and adults came to watch and understand. Watching how confident they were in their ability to pass along what they had learned was incredible to see.

A Lesson for Reframing and Reflection through Melba Pattillo Beals’ “Warrior’s Don’t Cry”

POSTED ON BEHALF OF ANNSLEIGH CARTER

As an English teacher, I want to teach books that reframe or challenge our conceptions of history. In high school, I remember reading Melba Pattillo Beals’ memoir, Warriors Don’t Cry, which accounts her experience as one of the Little Rock Nine. This is a powerful book because it gives an eyewitness account of the daily struggles she encountered as one of the first African American students to be integrated into a white school in the South. Much of the book focuses on violent conflict, but the book’s introspective narrative style puts the reader in the position to think about and evaluate this historical event in a different way. For this reason, I think this is a great book to teach. I found a teaching unit for the book on zinnedproject.org, which includes lesson plans that encourage several of the pillars of peace education. The unit plan can be found here: http://zinnedproject.org/posts/1447. For a more in depth reading of the lesson plans, register and download the PDF.

While this unit includes a lot of activities, I just want to highlight two: the Writing for Justice Narrative, and the Warrior’s Dialogue Journal: Allies, Perpetrators, Targets and Bystanders. These two activities work very well for this book, but could also be adapted for other texts. The Writing for Justice Narrative takes place before reading the book. The class comes up with a definition of an ally, a perpetrator, a target, and a bystander. Then, students write a personal narrative about a time in which they acted in one of these roles. The point of this activity is to have students personally identify with these roles so that they can have a better understanding of the characters in the book. The Warrior’s Journal then asks them to record personal thoughts about who are the allies, perpetrators, etc. in the book. The lesson notes that students should pay close attention to when a characters’ role changes. The students use their observations from their journals to generate discussions in small groups. Each group comes up with a question based on their discussion that generates a larger class discussion.

I think these activities should be done in a high school English or history class. The book’s content is probably too mature for younger students. However, the activities themselves can be adapted to other more age-appropriate books if you wanted to teach them in a middle school class. The lesson’s goal of personal reflection would be best suited in an older, more mature class.

I think the two pillars of peace education this book/lessons promotes are Nurturing Emotional Intelligence and Reframing History. Through the narrative, students have to reflect on and describe the emotions they experienced in the situation. The objective of that assignment is to prepare students to foster compassion and empathy for the characters in the books (who are actually based on historical figures). The journal also forces students to validate their reading through emotional reflection. Through the process of identifying character roles, and subsequently understanding how character roles change, students reframe their view of history through a more introspective lens. Instead of learning that this event caused a lot of violence, they learn that the event involved a clashing of a lot of different societal roles, and through personal reflection and character identification, the students can think about the situation in a way that is validated by both emotional and analytic thinking.

What’s Good in My Hood?

POSTED ON BEHALF OF MARIA SCHNEIDER

Saturday September 29th of this year, several AU students and a GW student volunteered to work with 70 DC kids on the Chesapeake Bay in Maryland for the day. The day was divided into different workshops: canoeing/kayaking, forestry, marine life, and art with nature. This day-long retreat was the kick-of event for the What’s Good in My Hood? Initiative that will take place at several community centers across the city, those being: Lafayette, Keilworth-Parkside, Harrison, Macomb, Trinidad, Benning Stoddert, Bald Eagle, Ferebee-Hope Recreation Centers, Palisades Community Center and Chevy Chase Playground. Click here for more information!

I was first introduced to the What’s Good in My Hood? program at the beginning of September when I was put in contact with Sean Miller, an American University adjunct faculty who teaches a course titles DC Healthy Schools in the School of Teaching and Health. Sean along with several staff at the Department of Parks and Recreation staff in DC have started this program in the District of Columbia through various recreation centers across the city to increase environmental awareness, love of the outdoors, and to empower elementary and middle school youth to be active within their own communities.

This DC program is similar to the New York Restoration Project’s What’s Good in My Hood? program that DC native Akiima Price talks about in this short introductory video.

The What’s Good… program is one that can be implemented with students of various ages ranging from young elementary school through high school. Though the current program is aimed at kids ages 9-13, it could be altered easily to accommodate older or younger youth with slightly different projects, and/or more complex themes and discussions. The New York Restoration Project’s What’s Good in My Hood? Workbook can be found here and downloaded for free to bring the innovative program to any urban community through a Peace Education initiative, school program, or community organized one as well!

Through the program students would gain valuable knowledge about the unique aspects of their own communities, natural and not-so-natural resources, living versus non-living parts of where they live, where they get their food and water, and most importantly how to stay involved, voice concerns, and take action for change within their own neighborhoods through community advocacy and writing to local, state, and national legislators.

The What’s Good in My Hood? program most fully supports the Community Building and the Exploring Approaches to Peace pillars of Peace Education. Community Building is key, because not only are program participants getting to know one another throughout the process, but they are exploring their own community spaces, and working together to create more accountable and responsible community members. Students explore approaches to peace in the way that they take action collectively through advocacy and various student-led initiatives towards the end of the program process in step five that Akiima Price describes in the video—Don’t Shout, Speak Out.

Reframing History through Incorporating the Disability Rights Movement

POSTED ON BEHALF OF KI’TAY DAVIDSON

Content and Context

This video entitled “The Power of 504” is a video of the 504 sit ins at the height of the disability rights movement. The video depicts hundreds of disabled individuals barricading themselves in federal office buildings in San Francisco to protest the lack of the implementation of the 1973 Federal Rehabilitation Act. The act was the first civil-rights statute for persons with disabilities in the United States. This video is widely available on youtube and similar web video sites.

This resource would be best utilized for 5th-12th grade students in a history, or english class. Specifically, this source could be incorporated in the common civil rights history unit that most students will discuss each year.

Not only is this resource applicable to the discussion of civil rights within history, but it is also expands the communities in which we discuss human rights and movements for equality. The disability community is a population that is still heavily marginalized and left out of a social justice conversation and context. As a result, focusing on the disability rights movement will both expand the understanding of marginalized communities, awareness of varying civil rights movements and will promote a social model of disability for future generations.

Objectives and Goals

The goal of this activity is two tiered: (1) to reframe history and (2) to discuss divergent approaches to peace. The framing of this activity would be to watch the video and then to discuss modern day civil rights movements by breaking into small groups and discussing the various ways in which our society has and does limit equity and how those communities are addressing those issues. In this discussion, students should discuss two major themes. First, the parallels of the disability rights movement to other recent movements (ie: LGBTQ, education, Native Americans, Latinos etc). Second, students should discuss how peaceful movements have been effective in bringing about reform. This question should begin to synthesize a students prior information on civil rights movements for Women, African Americans, Irish Americans etc and compare that information in a modern context. At the end of the discussion, students can report to the rest of the class on their group’s discussion and the teacher should write similar themes on the board. By the end each student will have gained a broader understanding of civil rights movements, as well as an awareness of peaceful protest as a means of promoting equality. In an academic sense, students will have engaged in critical thinking, and analyzing by comparing and contrasting the various movements.